Modernization and commentary in the Al-Quran

Al-Quran, among others, introducing himself as hudan li al-nat, and as the man who revealed that out of the darkness to light (QS 14:1). One of the verses that describe the human was the one (ummatan wahidah), but as a result of the speed of population growth and rapid development of the community, then appear new issues that cause disputes and cross opinions. Since then, God sent prophets and reduce the Scriptures, so that they – through the Scriptures – can resolve their disputes and find a way out for resolving the problems, the problems they (QS 2:213).

Meaning Isra ‘and Mi’raj

Travel Prophet Muhammad. from Makkah to Bayt Al-Maqdis, and then rise to Sidrat Al-Muntaha, even melampauinya, and return to Makkah in a very short time, is the biggest challenge after the Al-Quran presented by God to mankind. This incident proves that the ‘guess and qudrat cover and reach God, even to overcome, all the finite (limited) and infinite (unlimited) with limited time or space.

Truth evidence of Al-Quran

Al-Quran has the many functions. Among them is a proof of Prophet Muhammad. Proof is presented in the challenges that are gradually. First, challenging anyone whointo doubt to arrange the kind of Al-Quran as a whole (see QS 52:34). Second, challenging them to prepare a ten advantages of such Al-Quran (read QS 11:13). All the Al-Quran contains the advantages of 114. Third, challenging them to prepare the advent of only one kind of Al-Quran (read QS 10:38). Fourth, challenging them to arrange things such as more or less the same as the one from Surah Al-Quran (read QS 2:23).

In this case, Al-Quran asserts: Say (O Muhammad) if the jinn and mankind together to create a similar Al-Quran is, they will not be able to make similar with it, even though some of them become coadjutor for some of the other. (QS 17: 88).