Truth evidence of Al-Quran

Al-Quran has the many functions. Among them is a proof of Prophet Muhammad. Proof is presented in the challenges that are gradually. First, challenging anyone whointo doubt to arrange the kind of Al-Quran as a whole (see QS 52:34). Second, challenging them to prepare a ten advantages of such Al-Quran (read QS 11:13). All the Al-Quran contains the advantages of 114. Third, challenging them to prepare the advent of only one kind of Al-Quran (read QS 10:38). Fourth, challenging them to arrange things such as more or less the same as the one from Surah Al-Quran (read QS 2:23).

In this case, Al-Quran asserts: Say (O Muhammad) if the jinn and mankind together to create a similar Al-Quran is, they will not be able to make similar with it, even though some of them become coadjutor for some of the other. (QS 17: 88).

One expert said that the challenges that such a loud this can not be raised by someone unless he has one of two attributes: mad or very confident. Muhammad. very confident revelation-revelation of God, because “Revelation is believed that the information actually comes from God.”

Although Al-Quran to be proof of Prophet Muhammad, but its main function is to “guide for all mankind.” Instructions are religious instructions, or which is also called as syari’at. Syari’at, in terms of understanding language, means’ road to the water source. “Physical human, even all living beings, need water, for their life.soul also requires” water of life. “Here, syari’at someone to deliver water life is.

Syari’at found in the many signs-road signs: a red, which means that the ban; there is a yellow, which requires circumspection, and there is a green color, which symbolizes the ability to continue the journey. This is all, exactly the same as the light-light traffic. Red light does not slow until someone to the destination. Even he is one of the main factors that keep the pedestrian from peril. Similarly with the “light-red light” or restrictions, a ban on religion.

We need the rules of traffic safety’s sake keep. Similarly with the rules of traffic toward the more life, life after death. Here, who should make regulations to travel very far it?

Humans have weaknesses. Among others, it is often self-absorbed. Besides, knowledge is very limited. Because, if he is submitted traffic regulations toward life after death, but alleged that he, in the side will only benefit themselves, will also be very limited, even mistaken, because he did not know what will happen after death.

If so, the concert is to be “Something” is not self-absorbed, which does not have any less interest, at the same time have the knowledge that Most knowledgeable. “Something” is the Lord of the god, and rules that generally is called “religion”.

Unfortunately, that not all people can relate directly with God clearly, in order to obtain his information. Therefore, God chose certain people, who have a life and holiness of mind to convey intelligence information to them. They selected the name of Prophet or Messenger.

Because of the nature of human self-absorbed, he does not trust the information submitted by the Lord of the Prophet. They do not even believe that the people elected are prophets who receive special assignment from God.

To convince people, the Prophet or Messenger, given the evidence that, and affordable. The evidence is a matter not be certain that they can – as a man (not the choice of God) – do. Evidence in the language of religion called “miracle”.

The Prophet or Messenger earlier signs have signs of a temporary, local, and materials. This is because their mission is limited to certain regions and certain time. This is clearly different with the mission of the Prophet Muhammad. He was sent to all mankind, where and at any time until the end of the period.

Deputation also need signs. And because of the nature of the deputation, the proof he also may not be local, temporary, and materials. Evidence that must be universal, eternal, and can be proven correct by the human intellect. This function is located in the Al-Quran as a miracle.

There are at least three aspects in the Al-Quran that may be evidence of the truth of Prophet Muhammad., Is the proof that all information or guidance that was true is sourced from Allah.

The third aspect is more convincing again, if it is known that the Prophet Muhammad is not a clever read and write. He also is not alive and living in the midst of people who have known the relatively modest, such as Egypt, Persian or Roman. He grew up and lived in the midst of a people who by his own depicted as “We are a community that is not clever writing and counting.” That is why, perhaps, the highest number so that they know is seven. This is the background, why they interpret “seven heavens” as “a lot of sky.” Al-Quran also states that if Muhammad can read or write would be no doubting his knowledge (read QS 29:48).

The third aspect is the above is as follows. First, the aspect of beauty and rigor editor-redaksi. Not easy to describe this, especially for us who do not understand and have a “sense of language” Arabic – because of the beauty obtained through the “feelings”, not through logic’s. However, there are one or two things concerning the editor of Al-Quran that can help the understanding of this aspect first.

As is known, often the Al-Quran “down” spontaneously, in order to answer a question or comment on events. For example, questions about the essence of Jewish spirits. This question is answered directly and, of course, spontaneity is not giving the opportunity to think and prepare answers to the editor of the beautiful especially carefully. However, after Al-Quran and then finished derived conducted the analysis and calculations about the editor-redaksi, found in things that are incredible. Of the balance, which is very harmonious between words that use, such as harmony said that the number of two objectives.

Abdurrazaq Nawfal, in the Al-Ijaz Al-li Adabiy Al-Quran al-Karim, which consists of three volumes, revealed the many examples of such balance, we can deduce a very brief as follows.

• The balance between the total number of words with antonimnya. Some examples, including:

Al-hayah (live) and al-mawt (dead), each as much as 145 times;
Al-hub ‘(benefits) and al-madharrah (hurt), each of 50 times;
Al-HAR (hot) and al-bard (cold), each 4 times;
Al-shalihat (welfare) and al-sayyi’at (malignancy), each 167 times;
Al-Thumaninah (leisure / tranquility) and al-dhiq (narrow / exacerbation), each 13 times;
Al-rahbah (panic / fear) and al-raghbah (please / want), each 8 times;
Al-kufr (our) and al-faith (faith) in the form of a definite, each 17 times;
Kufr (our) and faith (faith) in the form of indifinite, each 8 times;
Al-shayf (summer) and al-syita ‘(winter), each of 1 times.

• The balance of the total number of words with together with him Al-hartsal-zira’ah (pirate / farming), each 14 times;

and Al-‘ushb and al-dhurur (prides itself / uppity), each 27 times;
Al-dhallun and al-mawta (people astray / die [I]), each 17 times;
Al-Qur’an, al-revelation and the Al-Islam (Al-Quran, and the revelation of Islam), each 70 times;

Al-aql and al-Irony (intellect and light), each 49 times;Al-jahr and al-‘alaniyah (real), each 16 times.

• The balance between the total number of words with the number of words that refer to the result.

Al-infaq (infak) with the al-Rida (agreement), each 73 times;
Al-bukhl (closeness) with the al-hasarah (repentance), each 12 times;
Al-kafirun (unbelievers) with al-nar/al-ahraq (Fire / burn), each 154 times;
Al-zakah (alms / consecration) with the al-Baraket (many good), each 32 times;
Al-fahisyah (violence) with the al-ghadhb (angry), each 26 times.

• The balance between the total number of words with the word cause.

Al-israf (waste) with the al-sur’ah (ketergesa-gesaan), each 23 times;
Al-maw’izhah (advice / tips) with the al-verbal (tongue), each 25 times;
Al-asra (captives) with the al-harb (war), each 6 times;
Al-salaam (peace) with the al-thayyibat (welfare), each 60 times.

• In addition to the balance-balance, the balance was also found special.

(1) The words yawm (days) in the form of a single 365 number of times, as the days of the year. Meanwhile, word of the day pointed to the plural form (ayyam) or two (yawmayni), the total number of only thirty, with the same number of days in a month. On the other hand, the word means “moon” (syahr) there are only twelve times, with the same number of months of the year.
(2) Al-Quran explains that the heavens are “seven.” This explanation diulanginya also seven times, namely in the verses of Al-Baqarah 29, Al-Isra ’44, Al-Mu’minun 86, Fushshilat 12, Al-Thalaq 12, Al-Mulk 3, and Noah, 15. In addition, the descriptions about the creation of the heavens and the earth in six days also stated in paragraph seven.

(3) words that refer to the messenger of God, both messengers (messengers), or nabiyy (the prophet), or basyir (bearer of glad tidings), or nadzir (warning), a total of 518 times overall. This amount is balanced with the amount of pronouncing the names of the prophets, apostles and the informant, ie, 518 times.

Thus some of the results of research that we summarized and to the Group as shown in the form of the above.

Is the second-unseen, he coverage. Fir’aun, the chase-pursueProphet Moses., Told the advent of Jonah. In paragraph 92 the words, asserted that the “Agency Fir’aun the Lord will be saved to become the next generation lessons.” No one knows this, because it has occurred around 1200 years BC Later, in the early 19th century, precisely in the year 1896, experts Loret found in the ancient Valley of Kings Luxor Egypt, the mummy, from the historical data prove that he is Fir’aun named Maniptah and never chase the Prophet Moses In addition, on 8 July 1908, Elliot Smith received permission from the Egyptian government to open a bandage-wrapping Fir’aun it. What is the one that detects find intact, as made by the Al-Quran through the Prophet ummiy (not clever to read and write it). Is it possible?

Anyone who has visited the Cairo Museum, will be able to see the Fir’aun. Too many manner and supernatural events that have been disclosed Al-Quran and that may not raised in this limited opportunity.

Third, the signal-signal, daily. As many scientific signal that is found in the Al-Quran. For example he hint at that “Light comes from the sun itself, while the month is the reflection of light (from the sun)” (note the QS 10:5); or that the sex of the child are the results of men’s sperm, are women simply because they contain only an “farm “(QS 2:223), and many more others which were not known to mankind except in the centuries and even recent years. Where did Muhammad know if he is not from God, the Knower!

All these aspects are not intended to be proof that unless these instructions given by the Al-Quran is correct, so people are confident and honorable practice in the instructions.