Scientific truth Al-Quran

Al-Quran is a book of instructions, so that the results we obtained from learning the history of the decrease. This is in accordance with the determination of Al-Quran: Help for people, information and guidance about the separator between the right and falsehood. (QS 2:185).

If so, whether the relationship with the Al-Quran knowledge? In connection with this case, the disagreement of the religious leaders have long held. In it Jawahir Al-Quran, Imam Al-liters explain in a special chapter that all branches of knowledge and the tools that then, that was known and not, all sourced from the Al-Koran al-Karim. Al-Imam Al-Syathibi (1388 w. M), did not concur with Al-liters. In it, Al-Muwafaqat, he – among others – argues that the friend knows more about Al-Quran and what is listed in it, but none of them stating that the Al-Quran includes all branches science knowledge.

According to our cost-efficient, discusses the relationship of Al-Quran and science is not considered by many branches of science in the made in one, not with the truth shows scientific theories. But the discussion should be placed on the proportion that is more appropriate in accordance with the purity and sanctity of Al-Quran and in accordance with the logic of science itself.

Discusses the relationship between Al-Quran and knowledge, not with the view, for example, does the theory of relativity or criticism about outer space; computer science listed in the Al-Quran, but the main view is there is life verses impede the progress of science or vice versa, and one does verses of the Quran is incompatible with the results of scientific discoveries that have been established? In other words, put on the “social Psychology” (social psychology) is not on the “history of scientific progress” (history of science). Assume that each paragraph of the 6,226-paragraph listed in the Al-Quran (Kufa, according to calculations religious leaders) 8 contains a scientific theory, then what result? What are the benefits gained by knowing these theories when people are not given the “land” or instructions to the progress of science or remove things that can made the difficult?

Malik bin Prophet in it Intaj Al-Mustasyriqin of Atsaruhu fi Al-Fikriy Al-Hadith, writing: “Science is a set of problems and a set of methods to be used towards the achievement of the problem.”

Then he explains: “The progress of science is not only limited in these areas, but also relies on a set of conditions psychological and social influences that have negative and positive so that it can hamper the progress of science or encouraged further.”

This shows that the progress of science not only with what is considered set in to the community, but also measured by he exists a climate that can encourage the progress of science.

History proves that Galileo, when the invention discloses that the earth is outstanding, do not get the counter from a scientific institution. However, the community where he lives even give him a challenge on the basic belief dogma, so that Galileo became the victims of these challenges or the invention of the victims of their own. This is not due to realization of the conditions of social and psychological mentioned above. From the point of this is we can assess the relationship with the Al-Quran knowledge.

In the Al-Quran verses recommend to take a preposterous thought in achieving results. He said: Say O Muhammad: “I recommend him only one thing only, namely because God stands on two-or-it-yourself alone, then think.” (QS 34:36).

Thus Al-Quran has formed a new climate that can rationally develop the human mind, and remove things that can hinder progress.
Reasoning system, according to Al-Quran

One of the most important factors that could impede the development of science there are people in their own self. The psychologist explained that the development stages and natural human mind in assessing a general idea through three phases. The first phase, assess the good or bad idea with a measure that has the relationship with the natural material (material) or based on sensory arising from the needs of the primary. Second phase, the rate of ideas on representative sample given by a person; or not and irrespective of reincarnation in a private person. He was a good, if the leaders are doing it good or bad and the ugly when made clear in. The third phase (phase of maturity), is an assessment of ideas based on the values that are on the elements of the ideas themselves, without affected by external factors that reinforce or
made in the weak (material and personal).

History shows that during the first development in the Islamic community, views, or party assessment of the value of the Islamic al-fikrah Al-Quraniyyah (ideas that were brought by the Al-Quran), is that these ideas have a very close relationship with private He said. In the Uhud war, for example, a group of Muslim people rush to leave the field when hostilities heard the news dies Prophet., That only by the people idolaters. Attitude is born as a result of mistaken their views on the value of new ideas to the second phase, or in other words not yet reached the level mature.

Al-Quran does not want the people who formed a new look with an idea or assess any pattern is only limited to only the second phase, therefore alight verses: Muhammad nothing except a messenger. Before he was there messengers. Whether if he died or killed you turn to religion that first? Who is turned into disbelieved it certainly is not the slightest harm to God, and God will give rewards to those who are grateful to Him (QS 3:144).

Although the paragraph in the form of istifham, but – as explained by the ulama May – showed “istifham taubikhi istinkariy 11, which means that the restrictions placed” al-fikrah Al-Qur’aniyyah “only until the second phase. This paragraph is the encouragement to the community to improve the views and assessments on the idea to a higher level until the third phase or phases of maturity. Signs will also release the handcuffs-manacle that can hamper the progress of science in the natural human mind.

To further emphasize the interests of natural science community, Al-Quran provides questions that test is to them: Ask O Muhammad! Will the same people who know them do not know that? (QS 39:9).

This paragraph to emphasize how large the value of knowledge and the position of intellectuals in society. Similarly paragraph, This is you (oh AHL Al-Book), you concerning this matter that you know, they are also refutes the things that you do not know? (QS 3:66).

This paragraph is a stricture against those who speak or disprove the existence of a problem without a more objective scientific data related to these problems. Signs that this is the kind of form and the new climate in the community and realize that the air can encourage the progress of science. This is a new climate and produce figures such as Avicenna, Al-Farabi, Al-liters, Ibn Khaldun, Jabir Ibn Hayyan, and so forth. He who helps find Muhammad bin Ahmad zero in the year 976, which ultimately encourages Muhammad ibn Musa Al-Khawarizmiy find algebra calculations. Without discovery, invention, the Science It will still crawl and grope in the darkness of nature.

Create the climate science is far more important than finding a scientific theory, because without
entity climate science, experts find that the theory will feel like Galileo, who become the victims of the results of invention.

Al-Quran as a book of instructions that provide guidance to human life for happiness in the world and the Hereafter in relation to science is to encourage people to take the whole preposterous living and increase science knowledge as possible. And then also made observations of the universe as a tool for believing that each new discovery or scientific theory, so that they can find argument in the Al-Quran to be permitted or in dispute. Not only because it is not in line with the objectives of the main Al-Quran but also not in line with the characteristics typical of science. To explain this, following our Expands in some characteristics of science.
Typical characteristics Khoa

Characteristic of real science (science), which can not be no peers – although by scientists – is that he does not know the word “eternal”. What is considered wrong in the past, for example, can be recognized truth in the modern century.

The views of the scientific issues silih change, not only in the discussion of the science field, but also particularly in the theories of each branch of science. First, for example, explained everything in the concept of material (material terms) to-human to want it categorized in the draft. Now we discuss about the psychology of the soul, spirit and tact, has been taking place apart and have a very important role in human life.

First, the moral issues do not get the attention of scientists, but now the use of nuclear weaponry, for example, can not be disengaged from the issues they do not ignore moral issues in the use of nuclear weapons is the result of the progress of science.

Scientific theories also silih switch. Qawanin Al-Thabi’ah (Natural Law), which were considered to be a freedom not allow it. Now he is only considered as a “summary of statictical averages” (an overview of statistics Average).

Flat earth theory, which is a legal axiom at a time, for example, canceled by the theory that the earth round and then canceled by the theory also pointed flaring such as eggs. Maybe a few people who are not sure, that considerations or scientific logic – especially the science that’s – is the “correct”, whereas the reality is not necessarily so.

One of the reasons of this error is often because the starting point of thinking based on human sensory or common sense. a normal feeling that, for example, stated that the piece of steel is solid, the U-rays showed that he porous.

Therefore, not surprisingly, the Imam Al-liters at a time his life does not trust the senses. He wrote it in the Al-Munqidz min Al-Dhalal: “How can we trust the world, where the eye is the sensory most powerful, whereas when he saw a shadow to see not stop moving so that the shadows in talk not move. But with the experience and eyes, after some time, it is known that the shadow was not moving, not because of spontaneous movement, but little by little, so he was never stops; as well as the eyes look to the stars, he saw a small currency like the dinar, but the tools to prove that the star is greater than the earth .

Any scientific law that says only known each other change in “psychological states” (life circumstances), which is determined on us by certain reasons (for the taking of factitive ma’lul to or from the ‘word). This shows that all the laws on scientific fact and the relatively subjective.

From here apparent that science and only see the future; not set. He portray the facts, objects and phenomena-the phenomena seen with the eye of a nature that has the forgetful, misrepresentation, and or do not know. Therefore, it is clear also that what people are saying something as the truth (scientific truth) is the only one that contains the meaning and the relatively very limited.

If such is the nature and characteristics of science and regulations, then we can made in strong with the revelations of God that is absolute, eternal, and certainly true? sincere we change the meaning of the verses of the Al-Quran in accordance with changes or scientific theory that has not been established or not it? Is not this give an opportunity to the enemies of Al-Quran, or even to the Muslim nation to halt its own truth Al-Quran, the book of faith and guidance, especially after there was a mistake scientific theory that was allowed by the Al-Quran? Similarly deny a scientific theory based on the verses of Al-Quran is very dangerous, because the excess made in the relief no less a danger to what occurred in Europe when church makes a theory made in the round designs circumnavigate the earth and sun.
Development INTERPRETATION

Development of human life has a profound influence on the development of the intellect-living. This also means to have influence in the verses of the Al-Quran.

In the first century of Islam, the religious very careful in interpreting the verses of the Al-Quran. One had to ask Sayyidina Abu Bakar, whether the meaning of ABBA sentence in the paragraph: of fakihah of ABBA. He said: “The earth did I stand, with the sky if I dated when I say something in the Al-Quran by I thought accordance with the.

In fact, some among the religious, when asked about the definition of one paragraph, they do not provide any answers. He by Imam Malik said that Ibn Musayyab, when asked about a paragraph commentary, he said: “We are not talking about Al-Quran slightest.” Similarly with Sali bin ‘Abdullah bin’ Umar, Al-Qasim ibn Abi Bakr, Nafi ‘, Al-Asma’i, and others.

In the following centuries, ulemas of the opinion that each person may interpret the verses of the Al-Quran for he has certain requirements such as adequate knowledge of the language, for example, control nahw, sharaf, balaghah, and isytiqaq; also Ushuluddin Science , Science Qira’ah, Asbab Al-Nuzul, Nasikh-Mansukh, and others.

Historical interpretation of the Al-Koran interpreting began with the verses in accordance with the Hadith-Hadith the Messenger of Allah., Or the opinion of friends. Therefore, the interpretation and then develop, so do not realize, so mixed Hadith-Hadith with the new Isra’iliyat (stories of Scripture that are not generally in line with the religion or the sanctity of a healthy mind). This resulted in some dominie reject the interpretation that the author opinions, or integrate opinions with the Hadith-Hadith or opinions of friends that are considered correct.

Tafsir Al-Thabari, for example, the book is a commentary that concluded Hadith-Hadith, and listen to opinions. Then the author, Al-Thabari, downloading tarjih (strengthens) in the opinion of one of them. Meanwhile INTERPRETATION Fakhr Al-Razi (606 w. H/1209 M) is one of the book describes the more opinions Fahr Al-Razi own; while the history-history written many did not, except in the boundaries of the very narrow.

As such, and from time to time above and variegated color commentary: the logics based on the author alone, there are also based on history-history, there is also a shackle between the two. The issues discussed are diverse: there are only discussing the meaning of the words that are difficult (Tafsir Gharib), such as Al-Zajjaj and Al-Wahidiy; a write stories, such as Al-Tsa’labiy and Al-Khazin; there are issues that observes balaghah (language literature) such as Al-Zamakhsyari; or issues of science, logic and philosophy such as Al-Fakhr Al-Razi; or fiqih such as Al-Qurthubiy; and there is a only a “translation” the ever-just like Al-Jalalain INTERPRETATION.

Apparently correct views while also experts, that “Throughout history, not known for any one book of which has been, explained, collected interpretations and opinions of experts in the book of the proteins in volumes such as Al-Quran.

Interpretation of scientific or interpreting the verses of the Al-Quran in accordance with the science has long held. INTERPRETATION Fakhr Al-Raziy, for example, is one example of scientific interpretation of the verses of the Al-Quran, so that some ulama did not designate it as the Book INTERPRETATION. Because of the issues discussed philosophy and logic with a very broad.

Abu Hayyan write in his commentary: “Al-Fakhr Al-Razi in his commentary collect many issues that are not widely needed in the Science INTERPRETATION. Therefore some theologian said: ‘In the his commentary there is everything except the commentary.

Follow-up of scientific interpretation of this interpretation is consistent with theories or scientific discoveries, new discoveries. First there are those who reinforce the opinion that states that the planet only seven (as the opinion of the experts when it Astronomy) with the verses which indicate that there are seven heavens. Theory of the seven was one of the planet. Because the planet-planet that was found by the knowledge in the solar system are a total of 10 planet, with millions of stars that appear to meet the sky, only the tenth planet like one drops water in the ocean when compared with the number of stars across the sky highway.

Each galaxy, according to their average biliun have a hundred stars, while the entire space of the universe inhabited by biliun per-biliun galaxy.

So, confirming that the planet is only based on the seven verses earlier, was clearly mistaken. Confusion is a big sin when he compel people to trust the opinion of the name of Al-Quran, or he believes this is a belief the Al-Quran. Every Muslim is obliged trust anything that is found in the Al-Quran. When someone justify a scientific theory based on the Al-Quran, means he also requires every Muslim to believe the theory.

Mistake them with similar mistake some Islamic scholars who deny Darwin’s theory of evolution (1804-1872) with some verses of the Quran, or that they justify with the other verses. Indeed, not a few scholars of Islam that recognizes the truth of the theory. Even five centuries before Charles Darwin, ‘Abdurrahman Ibn Khaldun (1332-1406) to write in it, the Al-‘Ibar fi Daiwani Al-Mubtada’i of Al-Khabar (in the preamble to the article I-6) as follows: “Nature animals so widely diverse and ends upon the crime on the human mind and views have. increasing from human nature that only primates have the finesse and know but can not reach the level of the future and thinking. ”

What is meant by the monkey he is the kind of creatures – by the evolusionisme – called Anthropoides. Ibn Khaldun, and other scholars, intellectuals, or say when the theory is, not referring to Al-Quran, but based on their investigations and research. However, while there are Muslims who try and justify the theory of evolution with the verses of the Al-Quran, such as: Why do not you think / trust of Allah, while He has made you berfase-phase (QS 71:13-14).

Phases of this according to them is not as what we understand and are explained by the Al-Quran in Surah Al-Mu’minun verses 11-14. But they interpret according to understand the theory of Darwin-adherent in the process of human events. Paragraph, The foam will become extinct it as something that is not valued, while useful for human remains on the surface of the earth (QS 13:17) as the proof theory of “Cheers for life” which became one of Darwin’s theory foundation. Save the author, the verses before, and the couple can not be a basis to strengthen and justify Darwin’s theory, but this does not mean that the theory was wrong, according to Al-Quran. ‘Abbas Mahmud Al-‘Aqqad explains in his book Al-Al-Qur’aniyyah philosophy, as follows: “Those who deny the theory of evolution can be it from themselves, because they are not satisfied on the truth of arguments-arguments. But they can not be it based on the Al-Quran Al-Karim, because they can not interpret events origin of human land in only one interpretation and the interpretation of blame-other interpretation. “14

Or what is written by Muhammad Rashid Rida in the magazine Al-Manar. “Darwin’s theory does not cancel – if the theory is correct and is a real – about one of the basic foundations of Islam; not conflict with one paragraph from the verses of the Al-Quran. I know doctors and others who concurred with the Darwin. They are believers with the true faith of Muslims and the Islamic true; fulfill their prayer and other obligations, leaving the scandal, sin and cruelty that prohibited doing accordance with teachings of their religion. But the theory is scientific , Not least the issue of religion. “15

We can not condone or condemn scientific theories with the verses of the Al-Quran; each found a theoretical speed of our open-slabs slabs of Al-Quran to justify or
made in one, because if the theory that it was allowed one or vice versa, the enemies of Islam to get a very good opportunity to blame the Book of Allah while no respect Muslim nation. The road is more appropriate to rebut cemoohan is to avoid the reasons no respect is: Do not offend those who worship other than God, because it makes them offend God with the transgressors, because of their ignorance (QS 6:108).

This paragraph prohibits we flout them, because they insult us as a reprimand from God to their success. Likewise, in the case of a problem though: do not allow or deny a theory with the revelations of Allah (Al-Quran), which is basically not to discuss the problems are down. Do not discuss in a down, because it can not at deny that there are verses of the Quran Al-offensive on the face of truth and scientific truth, that has not been found or identified by human decrease in the Al-Quran, such as the word of Allah SWT:

Is the unbelievers do not think so do not know that the heavens and the earth was united / fit together, then we divorce them and we made every living thing of water (QS 21:30).

This paragraph explains that the heavens and the earth, was a clod. And at a time that is not explained by the Al-Quran, the clod be solved or separated by a loss. This is only understandable that these verses from the duty of every Muslim to believe. A Muslim can not be stated that paragraph is to reinforce a theory, or more accurately said as a hypothetical about the formation of the sun and other planet-planet, any such theory.

Everyone is free to express his opinions about the occurrence of the planet-planet solar system. It can be said that he came rotas ball of gas that quickly, the long run broken and fragmentary to be planet-planet that smaller due to hot very hard. It can also be stated that the occurrence of the planet as a result of the collision between the two sun, or caused by itself bursting sun, and others. Everyone has the right to free and declare what it deems right, but he is not entitled to strengthen the mind with the revelations understand more of what impulsive inside. Because of this, it makes the opinion as one of faith ‘aqidah Quraniyyah. And he also does not have the right to blame one theory the name of Al-Quran unless it carries one of Nash cancel.