Potentiality Al-Quran

Al-Quran al-Karim introduces himself with various characteristics and attributes. One of them is that he is a potentiality guaranteed by God, and he is a always maintained. Inna nahnu nazzalna al-dzikra of Inna lahu lahafizhun (We lower the Al-Quran and We-raiser affairs His) (QS 15:9).

Thus Allah ensure potentiality Al-Quran, the guarantee given on the basis of omnipotence and omniscience, though, and owing to the efforts made by beings, though, especially by men. With insurance in the paragraph above, every Muslim believes that what is read and made in the as Al-Quran is not anything different with what was read by the Messenger of Allah, And that is heard and read by the Companions of Prophet said.

But, can trust that is supported by other evidence? And, can the evidence is convincing people, including those who do not believe God will guarantee the above? Without a doubt it uses the above questions, because, as written by the deceased ‘Abdul-Halim Mahmud, the former Syaikh Al-Azhar: “The orientals from the time when trying to show the weakness of the Al-Quran, did not get a grip potentiometer Al-Quran halt.” This is caused by historical evidence that accompany them to these conclusions.
Evidence from the Al-Quran Self

Before untangle historical evidence, there is a well illuminated my opinion, a large Shiite theologian contemporary, Muhammad Husayn al-Thabathaba’iy, stating that the history of Al-Quran so clear and open, since the decrease until the present time. He read by the Muslim nation since the first until now, so in reality the Al-Quran does not need to prove plenipotentiary history. Scripture is further Thabathaba’iy introduce himself as the Word of God-and prove it by challenging anyone to prepare such circumstances. This is enough to be evidence, although no historical evidence. One of the evidence that Al-Qumran, which is in our hands now is that Al-Quran down to warn him. without a turnover or changes – Thabathaba’iy write more – is related to the nature and characteristics concerning the introduction himself, which can still be found as the situation from the first.

Dr. Mustafa Mahmud, Rasyad opinion, the Caliph, also revealed that the Al-Quran itself there is evidence while insurance will plenipotentiary.

Letters hija’iyah that there are some in the early advent of the Al-Quran is the guarantee the integrity of the Al-Quran, as accepted by Allah. No excess, and reduced or even one letter from the word used by the Al-Quran. These are divided out 19, in accordance with the number of letters B (i) cm Ali (a) h Al-R (a) hm (a) n Al-R (a) him. (A and i Letter in brackets is not written in Arabic characters).

Letter (qaf), which is the beginning of the advent of-50, found repeated as many as 57 times or 3 X 19.

Acquainted letters, ha, ‘yes’,’ ayn, shad, in the advent of Mary, found as many as 798 times or 42 X 19.

Letters (nun), which started Surah Al-Quran, was found as many as 133 or 7 X 19. Second, the letter (yes’) and (sin) in the advent of mall each found 15 or as many as 285 X 19. Both letters (friendly) and (ha) in the advent of Thaha each repeated as many as 342 times, with the same 19 X 18.

Letters (ha) and (mim) on the overall advantages of that starts with this second letter, ha ‘mim, all is the multiplication of 114 X 19, ie, each numbering 2,166.

Numbers, which can be found directly from the grip of verses of the Al-Quran, by Rasyad Caliph, as evidence potentiality Al-Quran. Because, if there is a paragraph that reduced or overloaded, or ever, and exchanged words with words or sentences that other, the multiple-multiplication of these will become unruly.

Numbers above 19, which is the multiplication of the amounts referred to the statements taken from the Al-Quran itself, namely, that in the advent of Al-Muddatstsir paragraph 30 which fall within the context of the threat of a doubting the truth of Al-Quran.

Thus some evidence that there is potentiality-slit in the grip of the Scriptures.
Historical evidence

Al-Koran al-Karim down in about 22 years old, or rather, according to the theologian, twenty-two years, two months and twenty-two days.

There are several factors that must first be raised in the context of our discussion, which is the supporting factors for proving authenticity ofAl-Quran.

• Community Arabs, who live on the decrease in the Al-Quran, is a community that does not recognize literacy. Therefore, the only security they are sap. In the case of sap, the Arabs – even up to now – are very strong.

• Arab community – especially the decrease in the Al-Quran – known as the simple and unpretentious: Simplicity of this, they have made enough spare time, in addition to the sharpness of mind and sap.

• People are crazy Arab literary glory again; they even make the race, a race in this field in a certain period of time.

• Al-Quran reach the highest level in terms of the beauty of the language and very impressive not only for believers, but also unbelievers. Many of history that leaders in the nation idolaters often secretly trying to listen to the verses of the Al-Quran read by the Muslim nation. Muslim nation, in addition to admire the beauty of language Al-Quran, also admire the content, and believes that the verses of the Al-Quran is a guide happiness world and the Hereafter.

• Al-Quran, as the messenger of Allah., To recommend that propagate for the Muslim people to read and learn Al-Quran and the suggestion received a warm welcome.

• verses of Al-Quran down dialogue with them on the situation and the events that they experienced, even to answer their questions. Besides, the verses of the Al-Quran down little by little. It means more and easier digestion process become memorize.

• In the Al-Quran, Hadith similarly-Hadith the Prophet, found these instructions that encourage the friend to always behave carefully and prudently in the news – even more if the news is the Word of God-or heat Messenger His.

The factors above to be maintained and supporting become memorize verses of Al-Quran. That’s why a lot of history that history inform you that there are hundreds to warn him. Al-memorize the Al-Quran. Even in war Yamamah, which occurred some time after he died the Messenger of Allah., Has killed no less than seventy people people who learn by Al-Quran.

Although the Prophet said. and the friendly memorize verses of the Al-Quran, but to ensure the revelation of the divine revelation, that, he not only rely on sap, but also writing. History inform you that there is a paragraph that each fall, the Prophet said. and call friends who are clever writing, to write verses, which recently received, while the place and sequence of each paragraph in the paragraph. Signs are written in their telepathic dates, stone, leather, skin or bone-animal bones. Some friends are also write the verses are personal, but because of limited equipment and the ability to write so much that is not likely to do so while not include all the verses of the Al-Quran. Bits of script writing, which was ordered by the Messenger, the new collected in the form of “Book” on the government of Caliph Abu Bakr ra
Writing Mushhaf

In the previous contention that the description of the war Yamamah, there are tens people know very well that Al-Quran that autumn. This makes the ‘Umar ibn Al-Khaththab to be worried about “the future of Al-Quran.” Therefore, he proposes to the Caliph Abu Bakr to collect writings that have been written on the messenger. Although at first, Abu Bakr doubt receive the proposal – the reason that such collection is not done by the Messenger of Allah, but in the end .– ‘Umar ra can be persuaded him. And both agreed to a team by Zaid ibn Tsabit in order to implement the task is great and holy.

Zaid also initially felt very heavy task to receive it, but eventually he can be sure – especially when he included one that was assigned by the messenger in his lifetime to write down the revelation of Al-Quran. Assisted by some friends of Prophet, Zayd also start its work. Abu Bakr r.a. ordered to the whole Muslim nation to bring the script written verses of the Quran that they have to Nabawi mosque and then to be examined by Zaid and his team. In this case, Abu Bakar r.a. giving instructions to the team did not receive a script, except that meet two conditions:

First, it must be in accordance with the recitation of other friends.

Second, the writing really is written on the command and warn him before. Because, as was mentioned above, there are some friends who write on their own initiative.

To prove the second requirement, the required two witnesses.

History records that when Zaid find it difficult because he and the many friends memorize verses Laqad ja’akum Messenger min anfusikum ‘enormous’ alayh ma’ anittun harish ‘alaykum bi-al-Ra’uf almu’minina uterus (QS 9:128). However, the script was written before the Prophet said. not found. grateful eventually the script is also found in the hands of a friend named Abi Al-Khuzaimah ennaq. Thus, look how Zaid combine sap between the many friends and the script was written before the Prophet of Allah., In order to maintain potentiality Al-Quran. Thus, it can be proven from the clerical work and data history that the Al-Quran that we see now is authentic and not a little different with what I received and read by the Messenger of Allah., Fifteen centuries ago.

Before the end of this writing, that need to be raised Rasyad Khalifah, who found the secret number 19 who was mentioned above, have found it difficult to find that when each of the words that raise Bismillahirrahmanirrahim, all divided out 19, except Al-Rahim. Ism words repeated 19 times, 2,698 times as much as God, together with 142 X 19, while Al-Rahman said as many as 57 times or equal to 3 X 19, and Al-Rahim as much as 115 times. Here, he found gaffe, which reputedly fragmentary suspect that one paragraph using the word uterus, which in fact are not verses of the Al-Quran. When the eyes are the advantages of Al-Tawbah paragraph 128, which at first was not found by Zaid. Because, as read above, the paragraph ends with the word uterus.

Actually, even that finding will lost, if he was aware that the word in the womb of Al-Tawbah paragraph above, instead pointing to the nature of God, but the nature of the Prophet Muhammad. So the idea of finding can only correct one paragraph without a halt in the Al-Quran, when expressed in the uterus that the word Al-Quran pointing the nature of God and the number 114 is the multiplication of 6 X 19.
Closing

Thus just talking and evidence that the parson and experts, potentiometer concerning the revelations of the Al-Quran. He is seen how the guarantee of the Scriptures, the efforts of other people believe.
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